Is
MEDEA a feminist?
Discuss
JENNIFER
RICHARDS
In
this essay I will be reviewing the text Medea, a play written by
Greek play-write Euripedes. I will be analysing feminist perspectives
and ideals presented within the book, and posing arguments for and
against Medea's character being seen as feminist. I shall also be
Discussing the history of feminism up to present day and drawing
comparisons between other feminist figures as well as Medea's
actions, Lastly I will be talking about the implications or
connotations her actions may have had, as well as her reasoning for
such actions and what they may or may not represent.
Some
have argued that Greek tragedy or even more specifically Euripedes is
where feminism originated, with Greek tragedy comes the birth of the
heroine, a female protagonist with all the qualities of the hero only
charged with feminine empowerment. The genre sparked the beginnings
of various movements and many saw a new path in the evolution of the
social development, Terry Collits mentions the influential book on
Greek tragedy published by Pierre Vidal-Naquet and Jean-Pierre
Vernant, saying that “They exposed classical studies to the winds
of change which were already transforming other disciplines in the
humanities”. He goes on to explain how “startlingly modern”
Medea is, explaining how the outrage of Medea and solidarity of the
chorus share the same perspective of their desires being thwarted
prejudice. There have been a large variation of accounts and other
tales with heroines or strong female protagonists yet when we trace
back the lineage of feminism Euripedes is what comes to mind,
Euripedes, along with Aristotle, were some of the first to pose the
questions and core values that most modern feminists identify with,
and Medea is one of the first pieces of text that embodies said
values.
First
off, to truly understand the feminist position posed within the play,
we must analyse the term feminist, which is different to the word
feminism and has different connotations. To say that Medea has
feminist traits, or her actions within this play followed the dynamic
of feminism would be wholly accurate, however inadvertent, but being
a feminist is an active choice. If you want to look at it literally
then no Medea is not technically a feminist within this play, on
account of having never classified herself as such or even stated her
fight is for equality or the eradication of the patriarchy. However
the fact still remains that on some subconscious level it would seem
she's choosing to fight not just to exact her own personal vengeance
but to set an example, to stand up for womankind that experienced
heavy oppression within their culture.
Considering
the vast spectrum that is feminism, as well as the various different
types of feminists out there from radical to liberal, it is tricky to
define Medea's subconscious feminist stance. There is no one type of
feminism, it would seem due to her desire to completely and utterly
subvert all female stereotypes and gender roles, as well as her
desire to fight back against patriarchal views and oppression she may
fit more into the role of a radical feminist. Medea has a more
ruthless approach but more than that, she's not attempting to find
ways in which to live with dignity in society's pre existing social
values and rules, she's challenging the rules and values themselves.
In Brittney Cooper's article on internal conflicts within feminism,
especially interracial, she writes “(Liberal) feminisms still
center around equality... (radical) feminisms demand justice. There
is a difference. One kind of feminism focuses on the policies that
will help women integrate fully into the existing system. The other
recognises the fundamental flaws in the system and seeks its complete
and total transformation.” Radical and liberal feminisms are terms
more relative to this discussion, as opposed to racial conflict. The
same ideals can be applied to Medea; instead of trying to bargain or
reason with Jason, or simply trying to make the best out of a bad
situation she demands justice, casting Medea in the light of a
radical feminist.
From
a first glance Medea comes across as a feminist that would seem
lightyears ahead of her time, considering the slow progress the
feminist movement has made in the last century, to have, not just
Medea, but multiple women within this play take a stance on female
empowerment and a protest against the oppressive patriarchy can be
considered as a fairly modern approach for the time in which it was
written.
In
today's society, with the advancements we have made and the rights
women have won, though the battle is still going on, in first world
countries primarily the fight has shifted from a complete upheaval of
society's standards and beliefs toward gender roles as well as an
abolishment of the patriarchy, to now simply striving for equality
and mutual respect. In parts of the world where women still do not
attain the same legal rights of men the fight is much fiercer,
drastic and extreme. This latter is the same kind of fight we see
playing out in Medea, but on a smaller more personal scale.
We
can see a large number of empowering qualities within her character.
Always being proclaimed as an intelligent woman, with implications
toward her bravery, upon reading the play many may see her as
admirable for having the courage to stand her ground and to do what
she felt was right, as well as disproving all preconceptions toward
the female role. Some could go as far as to say that her character
subconsciously promotes feminism, without proclaiming herself to be a
feminist or to even be fighting specifically for women's rights,
there are subtle connotations and implications in her dialogue that
put forth the idea that she isn't just fighting for her own liberty,
justice and vengeance against an oppressive male, but all the women
in her society and culture that have to endure the patriarchy much as
she does.
Many
will argue that there was nothing empowering about her actions, that
they had little to do with feminism and were just part of a quest for
irrational vengeance. If anything some may go as far as to say that
her hysteria was damaging to the feminist cause, that it may give
other women a bad name. However if you go deeper you can see that her
refusal to comply, compromise or moderate her vengeance for the sake
of the happiness, mercy or comfort of others, especially Jason, puts
her on a pedestal of feminist ideals; she unashamedly parades her
feelings about the given situation, no matter how hysterical they may
seem, this freedom of personal expression being something that women
for centuries have been encouraged, nay, pressured into censoring for
the sake of male comfort. She behaves just as any man would do, and
has done, without feeling the need to be apologetic for how much pain
she experienced.
Considering
the author, a renown “champion of women's equality”, we are
immediately presented with the perspective of proto-feminism. It is
hard to view this play or Medea as anything but with these
preconceptions, that being said there are two very equal arguments
for and against Medea being seen as a feminist; while she completely
alienates herself from the patriarchal view of a traditional woman,
an ideal wife or mother and unashamedly follows her own will as a
person, not just a woman, because of her irrational reaction, no
matter how justified or non-conformist it may be, in the bigger
picture it does little to aid the cause, or pave a way for women to
stand their ground. Her protest and fight for vengeance ends up
sinking in to the sea of dominant male views on women and is merely
written off as the stereotypical hysterical woman. Her selfishness
portrayed can be criticised by men and women later on in our world
for ultimately discarding rationality and a feminist stand for her
own personal goals and thus reinforcing the idea that a passive woman
is a better woman.
In
the end however it is never truly stated by Medea or anyone else
within the play that she wishes to consider the bigger picture and
the fact that her character may be written off as hysterical or
hindering could be simply down to others failing to follow her
example, within reason. It wasn't simply the betrayal by Jason, after
all, that triggered such an extreme response, one must realise that
his abandonment was the straw that broke the camel's back. Looking at
either the bigger picture or Medea's personal goals the same
conclusion can be drawn: she took a stand unapologetically, made
herself out to be somebody who won't be pushed around or succumb to
society's standards or the patriarchal ideal, she was wronged and she
exacted vengeance, she disregarded her standing as a woman despite
the disapproval of those around her and that in itself is a feminist
act.
Due
to how relatable Medea's character is to modern women, in the sense
that we all have a festering dark side drawn to revenge and anger,
only Medea is unashamed about letting this side out, one can consider
this a timeless quality. It can be persistently called upon by women
throughout history and in modern day and be seen as a reason to be
unapologetic for your emotions. Medea's betrayal and rage may be
looked at as a representation of the turmoil of women through years
of tyranny from mankind. However instead of bending to the will of
the patriarchy and or crumbling under the influence, becoming a
martyr or a victim, Medea conquers oppression and domineers
masculinity, as many women have done since, “Medea's story has
hooks upon which the modern viewer or reader can hang elements of the
lives of modern women”, this relatable quality not only in Medea
but in the events of the play can subsequently be construed as a
representation of modern women, and perhaps even the feminist
movement. Tales of marital betrayal and revenge that follow suit can
be seen in War of the Roses or
The First Wives Club.
Cheryl
Fuller, in her feminist essay of Medea explains that “the character
Medea is the same woman transported across time”, as previously
stated this timeless quality allows a reflection of the female
struggle between love and hatred, loyalty and betrayal, sacrifice and
justice that we have seen played continuously throughout time. One
could even argue that perhaps this was one of many sparks that
triggered the beginnings of the feminist movements. Regardless of
whether or not this was the intention of Euripedes, we cannot deny
the impact the story had and the clear feminist qualities embodied
within Medea's rich character. One might go as far as to say perhaps
she's the woman many wish they had the courage to be?
It
could be argued that the intention of Euripedes was less in the
support of female empowerment, but more of a jab at male dominion:
“Euripede's Medea indeed questioned prevailing norms and beliefs,
primarily those of the heroic masculine ethic, but it did so at the
expense of women,” whether or not women see Medea's vengeful,
maniacal behaviour as a positive trait is one thing, and not
something that can be argued as it is subjective, however how those
traits can actually help the cause is another, considering her ill
temper is not directed at women but at men, women have more freedom
to look at it from either side. However when one realises that any
man who reads Medea is more likely to only see the side of her
victims and subsequently draw biased and misguided conclusions about
who women really are, we see that the play and her character only
serve to further segregate the two genders. If we are to argue in
favour of Medea's feminism we have to see that she fights for
equality, not female superiority, she has to have qualities that
positively impact both genders, one shouldn't have to attack an
opposing party to defend one's own point.
The
question still stands “Can Medea be considered a feminist?” In
the last paragraph I discussed Euripede's portrayal of this
character, in that context as I explained it is hard to see her as a
feminist because of how damaging her role is to the feminist
movement, however that is only if she is viewed as a fictitious
character instead of an ideal or a real person. Let's pretend for a
moment that Medea really existed, would we condemn her actions
against misogyny and oppression because it makes feminism look bad?
The fact still stands that because the inequality was so drastic
then, so too must the fight against it be. An obedient and tame woman
is a decent woman in the eyes of ancient Greece, had she not attacked
the patriarchy to defend herself and womankind then perhaps her stand
would have been in vain and her tale lost. “Silence is a woman's
glory”; many men believed, and still do, by making as much noise as
possible Medea creates her own female glory, one not designed and
designated by mankind. It is a feminist's duty to create her own
glory and help create a world where that is a universal possibility,
to question natural order and man's role of ruler over society. We
can see the influence of Aristotle (or possibly vice versa) in this
play, when it comes to who should rule a household and who should be
ruled it is clear that Medea is challenging this, as Aristotle says
“Ought a woman to be temperate and brave and just,” these are
three qualities that stand out the most within Medea's character.
“For if a noble nature is equally required in both, why should one
of them always rule, and the other always be ruled?” This notion is
very apparent within the play, it was at the point which Medea learns
of her exile that one can imagine this occurring to her. It is a
question any feminist must ask themselves and others and constantly
remember in order to progress. One could even consider it the
ultimate feminist question, the reason to fight oppression.
In
conclusion, the arguments for and against Medea's role as a feminist
depend entirely on perspective of the play, how it was written; how
it can be seen as spiteful toward men and hurtful to the feminist
cause. How little thought Euripedes gave to the bigger picture and
how through a potentially selfish desire to put forth his opinion he
wound up doing more harm than good. Are there not however
correlations there? Medea's behaviour and Euripedes' cause for
writing the novel come across fairly similarly. It can be cast aside
as a petty jab at men for their fiendish behaviour or it can be seen
as an attempt to represent any oppressed and down trodden women who
needed something to fuel their fire. When it comes down to it Medea's
actions, what she represents and the questions implied by her
character paint the picture of radical feminism at its finest. Though
her story is personal the message is universal, question your role as
a woman, challenge the reign of men and fight back against enforced
silence no matter what the immediate cost, because of this I conclude
that yes Medea should be considered a feminist.
References
Aristotle.,
and Rackham, H. (1959). Aristotle: politics. 1st ed.
London: Heinemann, pp.Book 1 section 1254a, section 1254b.
Collits,
T. (n.d.). Intimations of Feminism in Ancient Athens:
Euripedes' Medea. 1st ed. [ebook] Sydney: University of Sydney,
pp.1,2,3,7,8. Available at:
http://openjournals.library.usyd.edu.au/index.php/SSE/article/viewFile/547/516
[Accessed 15 Oct. 2014].
Cooper,
B. (2014). Feminism’s ugly internal clash: Why its future
is not up to white women. [online] Salon.com. Available at:
http://www.salon.com/2014/09/24/feminisms_ugly_internal_clash_why_its_future_is_not_up_to_white_women/
[Accessed 15 Oct. 2014].
Fuller,
C. (2010). Medea, Feminism and the Shadow. Undergraduate.
University of Minnesota.
Messing,
A. (n.d.). Protofeminist or Misogynist? Medea as a case study
of gendered discourse. 1st ed. [ebook] Boston: University of
Massachusetts Boston, pp.2, 3, 4, 5. Available at:
http://www.umb.edu/editor_uploads/images/kingston-mann/Messing.pdf
[Accessed 15 Oct. 2014].